21

《雜阿含14經》經文有：

世尊告諸比丘：「我昔於色味有求有行，若於色味隨順覺，則於色味以智慧如實見。...... 我於色患有求有行，若於色患隨順覺，則於色患以智慧如實見。...... 我於色離有求有行，若於色離隨順覺，則於色離以智慧如實見。」

相應部22.27經英譯則為：

“Bhikkhus, I set out seeking the gratification in form. I discovered the gratification in form. I have clearly seen with wisdom whatever gratification there is in form.

“Bhikkhus, I set out seeking the danger in form. I discovered the danger in form. I have clearly seen with wisdom whatever danger there is in form.

“Bhikkhus, I set out seeking the escape from form. I discovered the escape from form. I have clearly seen with wisdom whatever escape there is from form.

對於五蘊的愛味、過患與出離，《瑜伽師地論》解釋道：

此中觀察諸行為緣生樂生喜，是名於彼愛味。又此愛味極為狹小。如是由二種相，觀察如所有性所有愛味。又觀察諸行是無常苦變壞之法，是名於彼過患。又此過患極為廣大。如是由二種相，觀察如所有性所謂過患。又復觀察於諸行中欲貪滅、欲貪斷、欲貪出，是名於彼出離。

這段解釋則出現在《雜阿含58經》及相應部22.26經佛陀親口的教示：

緣色生喜樂，是名色味。
若色無常、苦、變易法，是名色患。
若於色調伏欲貪，斷欲貪，越欲貪，是名色離。

Then, bhikkhus, it occurred to me: The pleasure and joy that arise in dependence on form: this is the gratification in form. That form is impermanent, suffering, and subject to change: this is the danger in form. The removal and abandonment of desire and lust for form: this is the escape from form. （比丘們！我這麼想：緣色而生起樂與喜悅，這是色的愛味。色是無常的、苦的、變易法，這是色的過患。凡對於色之欲貪的調伏、欲貪的捨斷者，這是色的出離。）

 

出自佛陀口中的經文與解釋的本母一致，可見本母確實忠於佛陀的言教。

《雜阿含14經》：http://agama.buddhason.org/SA/SA0014.htm